Square Pegs, Round Holes, The Exodus, and Egyptian Chronology

hyksos02According to the commonly accepted timeline for Egyptian chronology, much of the Old Testament was off by several hundred years and seems quite historically impossible. Ditto for the historical records of the Hittites. And the Assyrians. And pretty much everyone else in the region whose records are tied to proper dating of the Egyptian dynasties.

I’m no Egyptianolologist or anything, and granted, most of my Ph.D’s are honorary and in fields somewhat distant, but heck, why not just change the damn dynasties around and make it all fit? It’s not like it’s all written in stone or linked to the stars, right? I’m thinking there’s just a little guess-work involved here.

Of course, what I’m about to do here doesn’t count for anything more than another hypothetical, and I’m not going to pretend to be the least bit objective about it. However, if the archaeologists would just do their jobs a little better, I’m thinking they could probably sort this out accordingly. How hard can it be, right?

The way they’ve got it now, they’ve got Moses hittin’ the trail somewhere in the 18th or 19th dynasty or something, with nothing happening because of it. Ten plagues, loss of an army, economic and social collapse — obviously not happening there. The kinds of collapse and ruin we’re looking for happens at the end of the 6th and 12th dynasties. So, duh, that’s probably when it all went down. And it also helps to line up the numbers so that Joseph drops in on Djoser at the start of the Old Kingdom, since Joseph, whom the Bible says brought peace and wholeness between Israel and Egypt, becomes Djoser’s vizier. At peace/wholeness (bashalomimhotep).

94af7bb8d5d24a53bcfdc8ea3b00a701The chart on the left is one possible chronology. There are numerous ways to compile the dynasties to fit what we know about them. The standard chronology lists them successively, even though Egypt was divided into upper and lower geographical zones, and dynasties would have ruled concurrently from these two areas. I think the best discussion I’ve been able to find on the subject comes from Ken Johnson’s Ancient Post-Flood History, which completely contradicts the guesswork of mainstream Egyptologists. A summation of his argument follows hereafter.

If we compare several sources concerning the Dynasties of Egypt’s Old Kingdom (such as the Temple of Seti in Abydos, the Turin Papyri, Egyptian historian Manetho, Jewish sources like the Book of Genesis, the Book of Jasher, the Seder Olam, the Talmud, the Mishna, the Codex Judaica, and others) — we can map Dynasties out with considerable detail.

Menes (Mizriam) is credited with founding Memphis, the capital of the First Dynasty, twelve miles south of modern Cairo. Memphis served as the capital of the First, Fourth, and Sixth dynasties. Elephantine, an island in the Nile River on the border of Egypt and Nubia, was the capital of the Second, Third, and Fifth dynasties. There were always two dynasties ruling at the same time. The First, Fourth, and Sixth dynasties were consecutive and ruled from Memphis. The Second, Third, and Fifth dynasties were consecutive and ruled from Elephantine.

Genesis 10:6 details Mizraim, the son of Cham, founded the nation of Egypt. This would make him the first king of the First Dynasty of Egypt’s Old Kingdom, called Menes in the Egyptian records. Both Genesis 10:13 and Jasher 7:11 record Mizraim’s son, Anom, succeeded the throne. Jasher 14:2 records that Anom’s son, Oswiris, became the third king of the First Dynasty. In time, Anom would be deified and worshiped as the Egyptian god Amon-Ra, and Oswiris, as the god Osiris.

An Assyrian migrated to Egypt and began the Second Dynasty. The Hebrews called his name Rikayn, the Egyptians called him Boethos. There was a great famine during the reign of Uenephes (c. 1925 BCE). This was likely the famine that caused Abraham (who did exist) to migrate to Egypt for three years. Genesis 12 records Abraham moved to Canaan when he was seventy-five years old. Shortly after the move, a severe famine hit Canaan. Abraham went down to Egypt until the famine was over. Looking at Jasher 13.22, 13.5, and 16.22, we have a clear record of Abraham settling in Canaan and the three-year famine occurring during the years around 1900 BCE. This corresponds to an event in the reign of Boethos, when a great chasm opened up at Bubastis and many perished, possibly the cause of the great famine.

In the Third Dynasty, Djoser was the Pharaoh of Joseph’s time. According to Manetho, the seven-year famine occurred in the eighteenth year of the reign of Djoser Teti. Joseph interpreted Pharaoh’s dream of seven years of plenty and seven years of famine, and became Viceroy of Egypt. Genesis 41:45 says Pharaoh renamed Joseph “Zaphnath-Paaneah.” Manetho records a seven-year famine occurred in the eighteenth year of the reign of Djoser. If this seven-year famine is the same as the one Joseph predicted, then the eighteenth year of Djoser was c. 1690 BCE.

The Viceroy of Djoser, Imhotep, designed the step pyramid at Sakkara. On a rock monument at Sehel, an inscription describes how Pharaoh consulted the wise Imhotep about a seven-year famine. In another inscription near the step pyramid, the builder is referred to as Zanakht – similar to Joseph’s Egyptian name Zaphnath-Paaneah as given in Genesis. Both Imhotep and Joseph lived to be one hundred and ten years old. When Imhotep was one hundred years old, his wisdom was tested by new court officials by asking him to create an oasis in the desert, so he engineered a feeder canal from the Nile to his man-made lake. Today in the region of El-Fayoum, southwest of Cairo, remains the man-made fresh water lake called Birqet Qarun, fed by a canal stretching from the Nile to the Basin. The canal is known as Bahr Yousef or the Sea of Joseph. Since this was built during the last ten years of Joseph’s life, that could date Birqet Qarun’s construction between 1625-1615 BCE.

In the Sixth Dynasty, Pepy II would be the Pharaoh that persecuted the Children of Israel. The empire of his son, Neferkare the younger, was destroyed by Moses. The Sixth Dynasty tried to hold on for almost two years after the Exodus. The Fifth Dynasty (Upper Kingdom) remained intact for almost twenty-four years after the Exodus, as a vassel state, before its final fall. The Pharaoh of the Exodus, Adikam, ruled four years, including three years co-ruling with his sick father. Adikam was a dwarf; the 1st_plagueHebrews called him Adikam Ahuz (Ahuz meaning “short” in Hebrew). Adikam’s father, Pharaoh Melol, had leprosy during the last ten years of his life but still ruled a total of ninety-four years. Melol reigned from c. 1572 to 1478 BCE. Joseph reigned from c. 1697 to 1616 BCE. So Melol would be the “Pharaoh who knew not Joseph” who started the heavy persecution of the Israelites. Egyptian records in the Temple of Abydos, the Turin papyrus, and the Egyptian historian Manetho, show that Pharaoh Neferkare Pepi II (also called Phiops II and NetjerKhau) was the longest living Pharaoh in the Old Kingdom, becoming Pharaoh at the age of six and lived to be one hundred years old. His son, Neferkare the Younger, (also called Menthesuphis and Merenre Antiemsaf II) ruled only one year after his father’s death. This exactly matches the description in Jasher.

The Leiden Papyrus, also called the Ippuwer Papyrus or “The admonitions of an Egyptian sage,” is an account of the plagues that destroyed the Sixth Dynasty. 2:5-6 Plague is everywhere. Blood is everywhere. 7:4 He who poured water on the ground; he has captured the stong man in his misery. 2:10 The river is blood. Men shrink from tasting… and thirst for water. 2:10 Gates, columns and walls are consumed by fire. 6:1-4 No fruit or herbs are found… Grain has perished on every side. 9:2-3 The land is not light… 9:8-10 Destruction… the land is in darkness. 2:13 Men are few. He who places his brother in the ground is everywhere. 4:3 The offspring of nobility are laid out on the high ground. 3:3 Gold, bluestone, silver, malichate, carnelian, bronze… are fastened to the necks of female slaves. 7:1 Behold the fire mounted up on high. Its burning goes forth before the enemies of the land.

Jasher 76 and Josephus Ant. 2.10 describe Moses leading an army against the Ethiopians at Elephantine under King Kikianus. The same year that Moses fled Memphis, King Kikianus defeated the uprising of Aram and the Kedemites. Upon his return, KikiaMoses_PartingOfTheSea_Hwynus discovered that the city of Elephantine had been taken over by Balaam and his sons. Kikianus besieged the city for nine years, then died of a disease in 1530 BCE. Moses delivered the city and ruled it for thirty-nine years. The city was then turned over to Menacrus, the son of King Kikianus in 1491 BCE. Moses was eighteen when he left Egypt. He lived ten years in Kikianus’ camp, spent thirty-nine years as the king of Cush (ruling from Elephantine ), then lived thirteen years in Midian, until he led the Exodus at the age of eighty. When Moses killed the Egyptian and fled at age eighteen and became a part of Kikianus’ camp, Cush was controlled by Egypt from Memphis. When Moses became strong enough, the southern Fifth Dynasty kingdom seceded from Egypt. All told, Moses spent eighteen years with Egypt and ten in their army, thirty-nine years as their king, and thirteen years in the wilderness. That leads up to his eightieth year, when he led the Exodus out of Egypt, bringing about the end of the Old Kingdom.

And just like that, you get a square peg into a round hole.



About Quackzalcoatl

Phoneticist, Palindrologist, and freelance Sharknadologist. Inventor. Ruler of 2-acre lakes and small streams.


16 thoughts on “Square Pegs, Round Holes, The Exodus, and Egyptian Chronology

  1. You know, it would have just been helpful if the writer of Exodus had actually named “Pharaoh.”

    Interesting about the Leiden Papyrus, hadn’t heard about that before. Quick search doesn’t answer very much (lots of conjecture) but some of the lamentations (historical, poetic or prophetic) do seem to indicate a story tradition which found its way into the Exodus narrative. Add that to King Sargon’s tale and we see some clear evidence of multiple stories being fused together by the Canaanite hill villagers.

    Interesting stuff.

    Posted by john zande | 15 December, 2013, 8:09 pm
  2. Awesome blog. I have been meaning to write one myself, but can never seem to get the chance. You should use more citations though. Helps others go back to the source quicker. Page numbers and such. Otherwise your blog is awesome. I personally can’t stop buying Ken’s other books. Reading the one on Roman Catholicism now.

    Posted by Ole Haug | 16 December, 2013, 9:59 pm
    • I’ve seen some interviews of his. Very impressed. Thanks for the kind words!

      Posted by Quackzalcoatl | 17 December, 2013, 11:31 pm
      • Just got a thought. Have you ever heard Isaac Newton proved Egyptian history could not be trusted? I am just wondering where I read that… Either way, I am thinking finding a secular book that could be sourced for that same information would help support an article like this one.

        Posted by Ole Haug | 18 December, 2013, 11:40 pm
        • I hear ya. It’s a Catch-22. The acceptable “credible” history can only be challenged by acceptable “credible” experts. But the only way to be an acceptable “credible” expert is to master the acceptable “credible” paradigm. Once we find a “secular” historian who backs up what we say, they’re no longer “secular.” It really is a no-win scenario, for argument’s sake.

          Newton might very well have been the smartest man who ever lived. He invented calculus in his spare time, just to add another dimension to physics and understand the laws of nature. He wrote volumes and volumes of stuff pertaining to scripture. I would love to read it all sometime.

          Posted by Quackzalcoatl | 19 December, 2013, 9:20 am
          • Winning is in the eye of the beholder. You can never “prove” God’s existence per say, but you can give credible circumstantial evidence. Proving God’s existence would take away free choice. Those who can recognize the truth will see it and those who refuse to believe would never believe anyway. Scripture says everyone knows there is a God, so there is no excuse. As long as we present the evidence, in love and kindness, to the best of our ability, then we have done our job.

            Posted by Ole Haug | 19 December, 2013, 3:48 pm
  3. Reblogged this on Skeptics Welcome and commented:
    I have been meaning to write something of my own on the topic of secular history of Egypt and Genesis diverge. That, however, has yet to happen. In the meantime may I present my friend… The Interminable Frozen Pond.

    Posted by Ole Haug | 16 December, 2013, 10:01 pm
  4. Looks like one more attempt by materialist science to squash notions of our civil responsibilty ; no credible religion = no credible God, hence freedom becomes material nature’s ‘ mandate ‘ , and science is set morally free to manufacture their own versions of the human species (indeed any and every species), to gather in huge profits from the planets market economies by applying an ongoing variety of technologies in such areas as food production, robotics, mass-population control, tracking, etc, energy systems, and on and on.

    Though the sun may rise and shine, this is, and has ever been, and will ever be a dark planet !
    why not visit http://gjpaul.wordpress.com/2013/07/12/some-evidences-of-soul/

    Posted by Gregory | 18 December, 2013, 12:18 am
  5. Wow, wonderful blog. And I wish you Merry Christmas!

    Posted by Royce | 25 December, 2013, 7:52 am
  6. @QUACKZALCOATL, “The chart on the left is one possible chronology. There are numerous ways to compile the dynasties to fit what we know about them. The standard chronology lists them successively, even though Egypt was divided into upper and lower geographical zones, and dynasties would have ruled concurrently from these two areas. I think the best discussion I’ve been able to find on the subject comes from Ken Johnson’s Ancient Post-Flood History, which completely contradicts the guesswork of mainstream Egyptologists. A summation of his argument follows hereafter.”

    There is some evidence that there were a few cases of Dynasties ruling concurrently . Even though the Egyptians were very good record keepers there are many reasons why it’s hard to tie definitive dates to all of their events.

    Religious bias due to the Bible. This was most pervasive before the 1850s, when Manetho’s figures were realized to conflict with the age of the Earth as recorded in the Biblical chronology, and especially with the date of the Biblical Flood. Dating of the Biblical Flood seems to have occurred after the pyramids were built.

    Some Egyptian dynasties may have overlapped, with different pharaohs ruling in different regions at the same time, rather than serially. Not knowing whether monarchies were simultaneous or sequential may lead to widely differing chronological interpretations.


    Posted by kcchief1 | 12 February, 2014, 1:16 pm


  1. Pingback: Some good ideas to consider that may reduce the Egyptian chronology | The Pharaoh of Abraham - 22 January, 2014

  2. Pingback: The Second Intermediate Period when the Hyksos ruled Lower Egypt | The Time of the Judges in the Promised Land - 1 February, 2014

  3. Pingback: The time of the Judges in Cannaan corresponds to the Second Intermediate Period of Egypt. | The Time of the Judges in the Promised Land - 2 February, 2014

Leave a Reply to Quackzalcoatl Cancel reply

Fill in your details below or click an icon to log in:

WordPress.com Logo

You are commenting using your WordPress.com account. Log Out /  Change )

Google photo

You are commenting using your Google account. Log Out /  Change )

Twitter picture

You are commenting using your Twitter account. Log Out /  Change )

Facebook photo

You are commenting using your Facebook account. Log Out /  Change )

Connecting to %s


Enter your email address to follow this blog and receive notifications of new posts by email.

%d bloggers like this: